Junk food Assignment Example | Topics and Well Written Essays - 750 words

Junk food - Assignment Example The researchers in this research paper set out to find out and verify whether the availability of junk food in schools was the reason that led to the obesity in these children. The research only focused on the children from fifth grade and only during school hours and depended on reports from the children and their parents on issues to do with exercises when at home which were bound to be biased or incomplete in some ways. The sample was of 9,380 children who were all in fifth grade in both public and private schools and who had started school in 1998. Data collected from them was that of BMI at the beginning and the end of the research period and the difference calculated. Data was also collected from parents, teachers and other school sources on things such as the children’s cognitive skills and abilities, their social wellbeing, emotional and physical wellbeing and development and especially on their physical activity both in school and at home which may change the results of the BMI in the long run. The data was collected in 2003 and 2004. Other than collection of data on BMI and physical activity, it was also collected on the amount of junk food consumed and the number of calories the junk food contained (Datar and Nicosia, 2012). The results indicated slight increases in BMI in these children from the calories intake of the junk food consumed in school. The physical activity also was very minimal both in school and at home based on the reports from the teachers, parents and the children themselves.

Italian Renaissance 1350-1550 AD Essay Example for Free

Italian Renaissance 1350-1550 AD Essay Italian Renaissance Art remains the basis of all subsequent Western art despite the shattering innovations of the past hundred years. The formulas for imagemaking that were perfected in the fifteenth and sixteenth centuries, particularly in Italy, are those that painters still rely upon and, more significantly, that have conditioned the way most of us continue to see and even to photograph the world. Cities in Italy still like to celebrate their distant heroes. So the Galleria dArte in Ferrara and the Getty work up their shows with commitment and skill. Women in Italian Renaissance Art fill a void in the history of art. In distinct contrast to other eras, particularly the nineteenth and twentieth centuries, the Renaissance has until now been without a comprehensive examination of gender, representation, and identity. This work focuses on a single aspect of womens involvement in the Italian Renaissance Art. Since the time of Pythagoras, female/feminine and male/masculine have been defined in just such a comparative (or, more rightly, contradictive) relationship. As women continue to be integrated into all aspects of art history it is of critical importance that we do not lose sight of this strategy, for to do so would be to replace one skewed perspective with another. Women as a general category functions in western culture as the â€Å"absolute Other,† a necessary construction in contrast to which the male is able to define himself as rational, strong, productive, and authoritative. Womens historic problem in this male-oriented representation of the world is that there is no â€Å"Other of the Other†: woman has only male cultures projections of her identity on which to build her own subjectivity since the most forcefully organized category operating to define her is the category of the â€Å"not man† (Lacan 73). For early modern women this lack of a discourse defining them as anything but mans undesirable opposite bound together promiscuous and chaste women as different and yet the same in a sharing of essential gender limitations that did not impose itself in analogous ways on the male category. However, there is biblical argument, which draws chiefly on Romans and Galatians, the epistles in which St. Paul had wrestled with problems of religious status and hereditary privilege in the nascent Church. Agrippa uses Pauls discussion of Jews and Greeks to propose an analogous case for men and women, as the apostle himself suggests in Galatians 3:28. By this logic, the age of male dominance parallels the age of Jewish exclusiveness in salvation history; but when Christ established a new, more inclusive dispensation accepting Jews and Gentiles on equal terms, he meant at the same time to abolish gender privilege. The male priesthood, like Jewish Christians in the Pauline Church, is declared to have only a historical and by no means a spiritual priority. If male supremacy still prevails in spite of Christs intention, it is only because of the â€Å"hard-heartedness† of men, which women are entitled to judge and find wanting: Indeed, when men fall short and go astray, women have the power of judgment, to mens disgrace. Even the queen of Sheba is to judge the men of Jerusalem. Therefore all men who, being justified by faith, have become sons of Abraham, which is to say sons of the promise, are subjected to woman and bound by the command that God gave to Abraham, saying: â€Å"Whatever Sarah tells you, listen to her voice† (Chambers 152). Pieros women, spiritually and physically, are as robust as his architecture. In The Queen of Sheba, Piero della Francesca has created an ideal type, especially in his women, with long, thick necks, oval faces and strong chins. We can see Rossos eccentric humor in his drawing of a woman. The drawing is done in the manner of those exquisite female heads of Michelangelo. But whereas Michelangelos figures have an air of grace and dignity, Rossos woman peers bizarrely over her shoulder at the viewer. Rossos lady is suggestive of the frequent satire of women in Renaissance literature, as for example, in Machiavellis roughly contemporary novella, Belfagor. In this satirical tale by the brilliant author of the comedies La Mandragola and La Clizia, Machiavelli humorously indicates how even a devil cannot deal with woman, a situation also humorously illustrated by Bruegel in his Proverbs. The humor in Rossos drawing of a woman is expressed through the subtly playful treatment of physiognomy. This playful handling of facial expression is also evident in Rossos design for the Saturn and Philyra, which was engraved by Caraglio as part of the series of Loves of the Gods. If Raphael had already given a human quality to a horse in his St. George (Washington), Rosso now fully exploits this pathetic fallacy in his charmingly ridiculous image of a horse in love. The ambivalent humor in Bronzinos painting is especially apparent in the female figure, identified by Panofsky as Deceit, and by Levey, following Vasari, as Pleasure. She is a cunning invention: She offers a honeycomb with one hand while she hides a poisonous little animal in the other, and moreover the hand is attached to her right arm, that is the hand with the honeycomb is in reality a left hand, while the hand attached to her left arm is in reality a right one, so that the figure offers sweetness with what seems to be her â€Å"good† hand but is really her â€Å"evil† one, and hides poison in what seems to be her â€Å"evil† hand but is really her â€Å"good† one (Panofsky 226). This â€Å"perverted duplicity,† described perhaps not completely accurately but with mannered virtuosity by Panofsky, is related to the duplicity of Venus who steals the arrow from Cupid and to the perversion in the erotic embrace between mother and son. Michelangelos poem, which evokes the mocking tone of Lorenzo de Medicis Nencia da Barberino as well as the facetious poetry of Berni, would no doubt have been enjoyed by Shakespeare, who conceived of a similar, if more subtle, Petrarchan travesty, â€Å"My mistress eyes are nothing like the sun.† Michelangelos comic hag, with breasts like melons, also evokes the various hideous women in Renaissance art. She might be compared to the caricatured women in Leonardo da Vincis drawings and to the monstrous Ugly Woman of Quentin Metsys, who is closely related to the vain old women mocked by Erasmus in The Praise of Folly for wanting still â€Å"to play the goat.†

Use Of Water In Labour Health And Social Care Essay

Use Of Water In Labour Health And Social Care Essay A report was published in 1992 in The House of Commons regarding the provision of maternity services; it stated that all hospitals make it their policy to make provision wherever possible for women to choose the position which they prefer for labour and birth with the option of a birthing pool where is practicable (House of Commons Health Committee 1992). Water immersion was officially accepted in the UK in 1993 following the publication of the Changing Childbirth report (Department of Heath 1993). This report recommended that a pool facility should be available in all UK maternity units; professional recognition came about when the Royal College of Midwives (RCM, 1994) and the United Kingdom Central Council for Nursing, Midwifery and Heath Visiting (UKCC 1994) published statements in 1994 which integrated the immersion in water during labour into the midwifes role. Water immersion is now incorporated in the UK Midwifery Rules and Standards (2004). The current guidelines for labouring in water in Forth Valley are that the woman should be in established labour, determined as cervical dilation of a minimum of 4cm, be at least 37 weeks gestation, the presentation of the fetus should be cephalic and the fetal heart should be within normal parameters of 110 160 beats per minute, any liquor draining should be clear and no opiates should have been administered in the 4 hours proceeding entry to the pool (Paterson Hamilton, 2009). The water temperature should be 37 degrees; this should be checked hourly together with the temperature of the woman to ensure that she is not pyrexial (NICE, 2007). The woman must also have an uncomplicated obstetric history. At present the facility to labour in water is present in Stirling Royal Infirmary however there is currently only 1 labour room with a pool. This means that only 1 woman can labour or give birth in water at a time. All woman are offered the option of a water birth at their booking vis it however whether or not they will be able to labour or give birth in water will be dependant on the pool being vacant when they present in labour. The benefits of labouring in water are plentiful and is recommended in the NICE Guidelines for Intrapartum Care (2007); the buoyancy afforded by water allows the labouring woman to adopt comfortable positions easily and the water also provides a relaxing environment which assists pain relief due to the release of natural endorphins (Medforth et all, 2007). When a woman feels relaxed oxytocin is released which is required for successful contraction of the uterus and progress in labour; the reduction in feelings of stress will inhibit the production of adrenaline which if produced will hinder oxytocin production therefore slowing the progress of labour. Evidence suggests that the use of water in the first stage of labour empowers woman with an increased feeling of control over the situation she is experiencing (Hall Holloway, 1998) it also shown that as the womens perception of pain is reduced the need for epidural analgesia is lessened (Eberhard et all, 2005) as is the need for augme ntation by syntocinon (Cluett et all, 2004). Studies have shown that woman who give birth in the water have a reduced incidence of perineal trauma (Garland and Jones, 2000). This has been further supported by a clinical audit carried out in Corbar birth Centre, Baxter (2006) found that of 229 pool births 38% of woman had an intact perineum, 32% had a first degree tear, 29% sustained a second degree tear and only 1 woman suffered a third degree tear however this was the result of an accelerated second stage labour and the birth of a baby weighing in excess of 4.5 kg. The audit also showed that women who laboured in the pool but did not give birth had a reduced incidence of perineal trauma. Of the 75 woman 32% had a first degree tear, 31% had a second degree tear and again 1 woman suffered a third degree tear however 31% did require an episiotomy. It has been suggested that it is the atmosphere achieved that results in the positive experiences and outcomes for the woman who choose to use the pool through the continuous one to one care of the midwife, the woman centred approach to childbirth thus normalising the birthing experience. The student will now reflect on her experience of a water birth using Gibbs reflective cycle. I came onto an early shift on the 27 February and my mentor and I were allocated the care of a woman in established labour who had decided to labour in water. We entered the room where we were introduced to Sarah and her partner John. Sarah was a primigravida with an uncomplicated obstetric history and had been well throughout her pregnancy, her body mass index of 22 was within normal parameters. The staff midwife we were taking over from gave a handover, detailing what had happened since Sarah had arrived in the ward; Sarahs labour had commenced spontaneously at home at 41 weeks and 8 days gestation, at 2am that morning she had arrived in maternity triage for assessment; at 5am she had been transferred to the labour ward, at this time she was 3cm dilated and struggling to cope with the pain. Sarah wasnt keen to use pain relief other than entonox and the midwife providing her care had read i n her maternity notes that in the past few weeks that she had been considering labouring in water, therefore she suggested Sarah could try using the pool for pain relief; both the advantages and disadvantages were fully explained to Sarah and she was advised that if her own or the fetal condition deteriorated then she would be asked to leave the pool. Before going into the water Sarahs membranes had been ruptured artificially and following the procedure she was 5cm dilated at 6am, therefore she was in active labour and suitable for labouring in water. Upon taking over Sarahs care a set of baseline observations were carried out by myself, including a blood pressure, temperature, pulse and urinalysis. The fetal heart was heard regularly at 120 130 beats per minute (NICE, 2007). I also checked the water temperature which was 37 degrees. All observations were satisfactory; these were noted both on the partogram as well as the labour notes. Observations of temperature and pulse were carried out hourly, the water temperature was checked regularly and Sarahs blood pressure would be checked 4 hourly. The fetal heart was auscultated intermittently using a waterproof Doppler ultrasound. Sarah was using the entonox in the pool and although she was still finding the contractions painful she was coping well. Encouragement was given to Sarah during this time, reassuring her that she was doing fantastically and guidance on using the entonox effectively. The atmosphere in the room was relaxed and calm, John was also giving encouragement. At arou nd 8.30 am, 1 hour after taking over Sarahs care, she said reported that she was experiencing a burning sensation and was feeling the urge to push. The staff midwife put a mirror into the pool and the vertex was found to be visible at this stage. As per the protocol (2009) Sarah was advised to push when she felt the urge but to remember not to raise her bottom out of the water. Encouragement was given to Sarah when she was pushing, but no direction was given as directed pushing is not recommended for birth in water (Baston Hall, 2009). The babys head was delivered approximated 20 minutes later however the babys chin had not been seen as yet. The staff midwife put a hand into the pool to ensure that the chin was free and it was. A live female was delivered with the next contraction and was guided through Sarahs legs as she was in a kneeling position and brought up to her chest. The third stage of labour, the delivery of the placenta, was carried out on a Bradbury mattress as the protocol states that the placenta cannot be delivered in the pool (Paterson Hamilton, 2009). This is due the difficulty in assessing the estimated blood loss in water. Syntometrine was administered intra muscularly by the staff midwife and the placenta was delivered by controlled cord traction approximately 30 minutes after the birth of the baby. Sarah had advised that she would like the cord to stop pulsating before it was cut and clamped therefore Sarah had remained in the water until this had occurred. Sarah had a 2nd degree tear following the delivery and although it was not actively bleeding it was sutured by the staff midwife approximated 1 hour post delivery as is recommended in the guidelines (NHS QIS, 2008). The labour and birth were a beautiful and memorable experience as although it was evident that Sarah was in pain during the labour she was focused on birthing her baby. I felt very satisfied with the delivery as I felt Sarah had received the support and encouragement to have the experience of birth that she had strived for. The delivery underwater is amazing, I felt completely overwhelmed with how natural giving birth in water is as I had never experienced a water birth first hand. When reflecting on the experience I realised that upon taking over Sarahs care I had felt slightly nervous about how hands off a water birth is. The midwife is expected to basically observe both the labour and birth with the exception of carrying out the routine observations, checking and maintaining the temperature of the water and keeping the water as clear as possible with the use of a sieve. Since this experience I feel that the next time I am caring for a woman labouring or birthing in water I will fe el more confident as this is a natural and therapeutic method which increases the focus on normality in childbirth. The use of hydrotherapy has been encouraged as a method of analgesia for many years as a natural alternative to pharmacological pain relief (Jessiman Bryer, 2000). Water provides a dual benefit, heat alleviates muscle spasm and as a result of this pain is reduced and weightlessness lessens the effects of gravity therefore relieving the strain on the pelvis. Sarah was able to adapt her position easily whilst in the pool and spent the majority of her labour in a kneeling position thus facilitating the decent of the fetus (Fraser Cooper, 2009). The NMC (2007:3) states that You must recognise and the respect the contribution that people make to their own care and well being therefore if a woman wishes to labour and give birth in water it is the midwives duty to support her in this choice. Sarah had all the information in order to make an informed choice and felt that she had contributed to the care she received thus enhancing her satisfaction with her experience of labour. Eckert et al l (2001:84) concluded their randomised controlled trial with the outcome that woman who labour and give birth in water appeared more satisfied with their experience as was the case with Sarah. As a midwife advocacy is an important element of the role and it is important that midwives are advocates for the woman in their care in that they empower them with the knowledge to make informed choices regarding the care they receive (Garland, 2000). Although the use of water has been attributed to reduced perception of pain (Baxter, 2006) there is still insufficient evidence to support the use of water and studies have shown that there is no significant difference in the length of labour, blood loss or Apgar scores at birth (Cluett Burns, 2009). There have also been concerns surrounding the conditions of the neonate born in water; yet as stated there has been no evidence found to support this. In fact Thoni and Moroder (2004:47) have stated that a water birth presented no risk to the adaption of the neonate to extra-uterine life. It is however vital that the woman is removed from the water should the maternal or fetal condition become compromised (Geissbuehler et all, 2004). There was also the question of maternal and fetal hyperthermia; the suggestion that the woman should decide the temperature of the water (Anderson, 2004) was rejected when NICE (2007) advised that the water temperature should be below 37.5 degrees. It has h owever been shown that entry into the pool in the latent first phase of labour can be detrimental to progress, Eriksson (1997) found that woman who entered the pool at this stage had increased augmentation of labour as well as increased requirement for epidural analgesia, hence the protocol in Forth Valley that woman should be in established labour prior to entering the pool (Paterson Hamilton, 2009). In conclusion, it appears that there is currently insufficient evidence to support the positive effects of hydrotherapy in labour and birth; its use has been proven to have a relaxing effect on labouring woman who have reported feeling more satisfied with their experience. Evidence suggests that labouring in water does not make a significant difference to the length of labour; however the fact that the women who choose this method of pain relief report increased fulfilment should not be over looked. Further research would provide an evidence base for best practice. At present only women with an uncomplicated obstetric history are permitted entry to a birthing pool and further research is required to enable women with a variety of obstetric backgrounds to utilise a pool confidently. The question of the environment attained through hydrotherapy has arisen; do women feel increased satisfaction due to the woman centred, one to one approach to care received? It seems that this is a signif icant factor, and one which great emphasis should be placed upon. The role of the midwife is to be with women; this requires the midwife to be an advocate for the women in her care, it also requires her to provide the women with information to make informed choices regarding their care and to treat every woman as an individual, with individual concerns and needs. If hydrotherapy provides a platform for a natural approach to childbirth then it is one that should be encouraged.

Isaiah 10:1-6 The Hebrews Prophets: Isaiah & Amos :: essays research papers

Isaiah 10:1-6 The Hebrews Prophets "Woe to those who make unjust laws, to those who issue oppressive decrees , to deprive the poor of their rights and withhold justice from the oppressed of my people. Making widows their prey and robbing the fatherless. What will you do on the day of the reckoning, when disaster comes from afar? To whom will you run for help? Where will you leave your riches? Nothing will remain but to cringe among the captives, of fall among the slain.. Yet for all this his anger is not turned away. His hand is still upraised. â€Å"Woe to the Assyrian, the rod of my anger, in whose hand is the club of the wrath! I send him against a Godless nation, I dispatch him against a people who anger me, to seize loot and snatch, and to trample them down like mud in the streets." These writings, from the enscriptures of the bible some say philosophical, inspire mystery, wonder and the relation to how true they are. I have a monotheistic way of thinking, though the bible is said to be the writings of the way of life of Moses and the Hebrews, I am puzzled by how certain writings pertain to society, culture and the life of man and women today. As I try to decipher this passage in my own words of Isaiah. One is speaking of the oppression committed by man upon man. It is Jesus asking why man whom were created as brother and sister making unjustly laws...deprive the poor of their rights...withhold the justice from the oppressed of my people. I strongly believe there is a judgment day. For all the wrongs committed in society against one another and against oneself; as the sacred body that be. Harming thy brethren, killing thy neighbor, steeling. All to satisfy the wants for themselves. It is all competitive. Part of my heritage being of Blackfoot Indian descent, the way of life is to create and live life from the gifts of nature in which thy God provided. I can almost guarantee the society today living of monetary value, would not know how to survive if everything all of a sudden were taken away. A sudden exhausting rainfall, which flooded the cities, and devoured the homes, and cars, and other belongings. Some consider this to happen on Judgment Day or the day of Reckoning. As a punishment for man creating these evil doings. People today are so encompassed in the American Way of Living they cannot sacrifice for a minute to live without..forks, eating with thyne hands.

Plato/Socrates & St. Augustine Essay

The realm of the reasoning man, according to Plato in his work Phaedo, is extrapolated by Socrates, that is, a man who is within reason also must admit to the fundamental truths regarding life after death (the viewpoint of Plato in this paper will be seen through Socrates as Phaedo was written to express Plato’s viewpoint through Socrates, so, henceforth, whenever Socrates is mentioned it is Plato’s perspective). That is to say, in Socrates explanation of immortality, there remains the outlook that the body and the soul are not eternally combined; but the soul is grounded in the body through emotions, and feral states of humanity.   When the soul is released from such torpor, it then reclines back into its previous non-corporeal state to either rest, or to transform and reinvent itself in the world.   The soul, according to Socrates, is that which is in us that commands and it is the body that serves.   The following paper will explore the nature of good and evil as it is expressed through Plato/Socrates and Augustine.   There will be comparing and contrasting points on this issue. Augustine believes in the essential goodness of humanity; thus, with the incorporation of the soul as mentioned in Plato’s writing, it seems that both philosophers are in agreement thus far about the nature of humanity.   There are however varying degrees of good and evil.   In either philosopher it is not merely a question of good and evil but of reason in a man.   It is reasong that leads to the choice of good or evil.   Augustine believes for a reasonable person, the pursuit of power would be a safe action. However, one who served their own passions would be apt to sin. By maintaining, Augustine suggests, a well managed ideology and conception of moral value, the pursuit of power would be just as viable an option as piety.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Augustine intended to explain the principle source of sin was, in fact, intention. Through his interpretation of the fall of man, Augustine rationalized that the acts committed by Adam and Eve, the eating of the apple, were not the actual sins – but instead, the decision to eat the apple, and the commitment to the act was the point at which the sin occurred. However, with Plato’s writing, there is redemption for humanity.   With the idea of redemption being in need, both philosophers are admitting the proneness that humanity has for evil.   Plato suggests that the human soul is created out of divine will, and that anything created out of divinity is good. Thus, while St. Augustine’s intention marks humanity as evil, Plato’s soul marks them as capable of being good.   Plato believes that the soul is the image of divinity; in the soul there is found an unceasing existence of transformation.   The reasonable man must then accept the dichotomy of the body and soul, as well as accept their harmony he must distance the idea that the body and the soul are one.   The body is mortal, and can succumb to dissolution, but according to Plato, the soul is indissoluble.   Thus, according to Plato the human body is evil while the soul is good making a dichotomy of good and evil and the capacity for each in each human. The body commands emotions, and its fate lies within those external circumstances, that is nature, but the soul, in Socrates’ view is above nature.   The soul is a higher self.   As the introduction to Phaedo states, â€Å"The human being alone has the consciousness of truth and justice and love, which is the consciousness of God.   And the soul becoming more conscious of these, becomes more conscious of her own immortality† (23).   The soul hinges upon the realization that she is immortal.   In that consciousness, and in that state of being, there exists God, and all that is immortal and the goodness of humanity.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Therefore, Socrates is trying to define the perimeters of immortality, and the fact that a reasonable man cannot indubitably believe that the body and the soul will perish, but must in fact take credence to the soul existing at a higher level of existence, that is, at the level with God.   Socrates is placing a belief system in his dialectic, and in so doing he goes into analyzing the existence of God, or the intangible being that is the divine.   In Phaedo Socrates circulates his ideas around the immortality of the soul and the acceptance of this by the reasoning man on the basis of the dimension that God portrays. By dimension, suffice it to say that God, in divine right, is perfect.   It is in that perfection that man may find allusions to his reasoning, and by so doing, reason that since the soul is of God, then man himself is immortal, as Plato wrights, â€Å"An evil God, or an indifferent God might have had the power but not the will, to preserve us†¦But is he is perfect, he must will that all rational beings should partake of that perfection which he himself is† (23).   Life after death then is a certainty on a celestial level.    On this argument in Phaedo, Cebes states, â€Å"†¦knowledge is simply recollection, if true also necessarily implies a previous time in which we have learned now what we recollect.   But this would be impossible unless our soul had been in some place before existing in the form of man; here then is another proof of the soul’s immortality† (Plato 60).   Knowledge is something that is acquired through a previous experience.   A reasoning man can deduce that because he is of a reasonable mind he gained knowledge through previous experience.   The idea of mutating and changing, and being in a semi-transcendental state while in one’s body is something that is prevalent in Socrates’ philosophy. Augustine created this same room for a shift in the combining good and evil of the human body and the divine soul. By suggesting that intent was the source of sin, rather than actions themselves, one would be able to absolve himself of sin by believing that he was following a righteous path.   Thus Augustine’s philosophy suggests, as Plato suggests that there is redemption for humanity.   Both philosophers then meet an agreement point by expressing the truth of the evil nature of humanity.   Both philosophers agree that human nature is evil and it is only the soul which is found to be pure and by following that pure pathway of the soul/God, the evil nature, the body or intent, can be expiated.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   However, while Augustine admitted to redemption for humanity through following the soul he also stated that, â€Å"apparently virtuous acts, like prayer, sacrifice, or the risk of one’s life could in fact stem from vicious, self-regarding motives† (Augustine).[1] This understanding called into question the root motivations of all people. However, looking at the actions of another, one could not see these motivations, and therefore, could not place judgment on their righteousness or validity.   It seems that as Augustine progressed in his philosophy he became more ambiguous as to whether or not humanity could be saved from their own evil intent because of their incapability of selflessness.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Augustine spoke on this as well. There was no rational process by which one could judge the actions of another – other than one’s personal reason. Reason, therefore would become the most important of the human virtues. Augustine felt that reason, in the mind of any man, could not be corrupted by the passions of evil or by the sinful motivations of others.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Thus, the division point for each philosopher became whether or not humanity wanted to be good, as it were.   Plato states that the soul is good and that every person has a soul and thus a pathway to goodness and God, while Augustine also admitted to their being a soul he suggests that the human race was too selfish to follow that pathway because their evil intentions overruled their desire to be good. WORKS CITED Augustine.   â€Å"Confessions†.   R.S. Pine-Coffin.   Longman.   New Impression Edition.   2005. Hundert, E.J. â€Å"Augustine and the Sources of the Divided Self†. Political Theory. 20 No. 1  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   (1992): 86-123 Plato.   Phaedo.     Ã‚  

german u boats essays

german u boats essays The submarine is one of the greatest naval inventions in the history of war. This innovation allows men to dive to certain depths in the open seas at will. Submarines were equipped with weapons and communication devices. The submarine could stay at sea for months at a time and only required a few men to operate. They were small, quick, and hard to locate by larger ships. The submarine was thought to be the perfect naval vessel. The concept of the submarine dates back to Archimedes, the ancient mathematician, who dreamed of building war vessels that could submerge at will and operate under the sea, so that they might sink the enemy without forewarning of their presence(Bennett 265). A Dutchman named Cornelis Drebbel built the first successful submarine in 1620. Cornelis had designed a wooden submersible vehicle encased in leather. It was able to carry 12 rowers and a total of 20 men. Amazingly enough, the vessel could dive to the depth of 20 meters and travel 10-km. He conducted several series of trips below the surface of the Thames River, which lasted many hours. This early submarine was the first to address the problem of oxygen replenishment while submerged. In 1774, Thomas Day was one of those who lost their lives while trying to make the submarine dream a reality. The first use of the submarine in combat was in 1778 during the American Revolution when David Bushnells hand-propelled Turtle was sent to attack the 64-gunned flagship, HMS Eagle. The Turtle had a one man crew operation. In 1790, Robert Fulton developed a submarine called the Plunger, which he tried to interest Napoleon Bonaparte in its potential as a great naval investment. During the Civil War in the United States of America, the Confederate Hunley was dispatched and successfully sank the blockading Federal ships. At this time, three inventions were developed: ...